The Four Corners: A National Sacrifice Area? (1983)

1983-11-1558m

Documents the cultural and ecological impacts of coal stripmining, uranium mining, and oil shale development in Utah, Colorado, New Mexico, and Arizona – homeland of the Hopi and Navajo.

Related Movies

1158667-thumbnail

Territoires, alliances et autres métissages (2022)

By retracing the mixed heritage of First Nations peoples and Quebecers, painting a modern portrait, and sketching a human geography, this film helps us (re)discover the beauty and strength of our common territory: the Americas.

449085-thumbnail

First Daughter and the Black Snake (2017)

The “Prophecy of the 7th Fire” says a “black snake” will bring destruction to the earth. For Winona LaDuke, the “black snake” is oil trains and pipelines. When she learns that Canadian-owned Enbridge plans to route a new pipeline through her tribe’s 1855 Treaty land, she and her community spring into action to save the sacred wild rice lakes and preserve their traditional indigenous way of life. Launching an annual spiritual horse ride along the proposed pipeline route, speaking at community meetings and regulatory hearings. Winona testifies that the pipeline route follows one of historical and present-day trauma. The tribe participates in the pipeline permitting process, asserting their treaty rights to protect their natural resources. LaDuke joins with her tribe and others to demand that the pipelines’ impact on tribal people’s resources be considered in the permitting process.

446542-thumbnail

Walkers of time (2017)

María is an Amorúa girl; an indigenous group that traveled the savannas of Orinoquía as nomads. She lives with her grandmother Matilde, her sister diana and her cousins in Puerto Carreño, in the Colombia-Venezuela border. The amorúa are considered wild and are not literate. Matilde wants her granddaughters to learn to write and read to live better in this town of "rational whites" as they call us. The director follows María's life for 8 years from her childhood to her adolescence and invites her to travel the places her grandma did as a nomad.

1157797-thumbnail

Yellowtail (NaN)

Yellowtail is the story of a young Native American cowboy searching for meaning as his chaotic lifestyle begins to wear on him both physically and mentally. To find his purpose the young man has to reflect on his upbringing as a native to become the spiritually connect man he was meant to be.

275455-thumbnail

The Lost Spirits (2009)

The last surviving Native Americans on Long Island are the focus of The Lost Spirits. The film chronicles their struggles as an indigenous people to maintain their identity amidst relentless modernization and a heartless bureaucracy.

965219-thumbnail

Lakota Nation vs. United States (2022)

Poet Layli Long Soldier crafts a searing portrait of her Oyate’s connection to the Black Hills, through first contact and broken treaties to the promise of the Land Back movement, in this lyrical testament to resilience of a nation.

967637-thumbnail

Powerlands (2022)

A young Navajo filmmaker investigates displacement of Indigenous people and devastation of the environment caused by the same chemical companies that have exploited the land where she was born. On this personal and political journey she learns from Indigenous activists across three continents.

1146680-thumbnail

Tantoo Cardinal (NaN)

A moving portrait of actress Tantoo Cardinal, travelling through time and across the many roles she’s played, capturing her strength and her impact—and how she shattered the glass ceiling and survived.

784141-thumbnail

Arctic Summer (2021)

ARCTIC SUMMER is a poetic meditation on Tuktoyaktuk, an Indigenous community in the Arctic. The film captures Tuk during one of the last summers before climate change forced Tuk's coastal population to relocate to more habitable land.

1149955-thumbnail

Of Ravens and Children (2015)

1318003-thumbnail

Legends of Great Outdoors Colorado (2024)

The short documentary Legends of Great Outdoors Colorado celebrates the visionaries who put Great Outdoors Colorado (GOCO) into motion three decades ago, creating a unique-in-the-nation resource and an enduring legacy of protecting and enhancing Colorado’s wildlife, parks, rivers, trails, and open spaces. In-depth conversations with legendary Coloradans, including GOCO co-founders Roy Romer and Ken Salazar, tell the origin story, and how the mission is possible thanks to passionate partners across the state, the people of Colorado, and GOCO's funding source, the Colorado Lottery. A combination of intimate interviews, archival footage, present-day scenes, and 8-mm film pays homage to Colorado’s outdoor heritage and GOCO’s continued commitment to conservation and recreation.

787731-thumbnail

Cry Rock (2010)

The wild beauty of the Bella Coola Valley blends with vivid watercolor animation illuminating the role of the Nuxalk oral tradition and the intersection of story, place and culture.

11314-thumbnail

Koyaanisqatsi (1983)

Takes us to locations all around the US and shows us the heavy toll that modern technology is having on humans and the earth. The visual tone poem contains neither dialogue nor a vocalized narration: its tone is set by the juxtaposition of images and the exceptional music by Philip Glass.

606828-thumbnail

My Name is Hungry Buffalo (2017)

14002-thumbnail

Baraka (1992)

A paralysingly beautiful documentary with a global vision—an odyssey through landscape and time—that attempts to capture the essence of life.

439872-thumbnail

Sabino Vive: Las últimas fronteras. (2015)

The documentary recreates the facts in the life of the Yukpa Chief, Sabino Romero, an indigenous fighter killed on March 3, 2013, in the Chaktapa community of the Sierra de Perija in Zulia state, Venezuela. The film reflects the infinite struggle of Sabino and his people, accompanied by the social groups, in this story of truly libertarian images made with blood and fire, revealing the skein of interests that forged and carried out Sabino's murder, and the attitude Inhuman and murderous of those who made it another victim of history.

1319791-thumbnail

Ngā Tamatoa: 40 Years On (2012)

Actor Rawiri Paratene was 16 years old when he joined Māori activist group Ngā Tamatoa (Young Warriors) in the early 1970s. "Those years helped shape the rest of my life," says Paratene in this 2012 Māori TV documentary, directed by Kim Webby. The programme is richly woven with news archive from the 1970s, showing protests about land rights and the Treaty of Waitangi, and a campaign for te reo to be taught in schools. Several ex Ngā Tamatoa members — including Hone Harawira, Tame Iti and Larry Parr— are interviewed by Paratene, who also presents the documentary.

440321-thumbnail

Through the Repellent Fence: A Land Art Film (2017)

The film follows Postcommodity, an interdisciplinary arts collective comprised of Raven Chacon, Cristóbal Martinez and Kade L. Twist, who put land art in a tribal context. The group bring together a community to construct the Repellent Fence, a two-mile long ephemeral monument “stitching” together the US and Mexico.

786874-thumbnail

And Those Who Dance it Surrender Their Hearts to Each Other (2017)

And Those Who Dance it Surrender Their Hearts to Each Other is a portrait of Lone Piñon, a Northern New Mexican string band celebrating their region’s cultural roots. With fiddles, upright bass, accordions, vihuela, mandolin, guitars, jarana huasteca, and vocals in Spanish, English, Nahuatl and P’urepecha, they play a wide spectrum of the traditional music that is at home in New Mexico. The musicians have learned from elder musicians (such as Antonia Apodaca) who instilled in them a respect for continuity of the community based social and dance music. Noah Martinez, Jordan Wax, Leticia Gonzales and Greg Glassman have brought the language of New Mexico traditional music and related regional traditions back onto the modern stage, back onto dance floors, and back into the ears of a young generation.

1150354-thumbnail

Nukum (grand-mère) (2009)