A story of destinies joined by Guatemala's past, and how a documentary film intertwined with a nation's turbulent history emerges as an active player in the present.
Trudell (2005)
A chronicle of legendary Native American poet/activist John Trudell's travels, spoken word performances, and politics.
Pride of Place (1976)
In this first project of Kim Longinotto while she was a student at Englands National School of Television and Film she filmed the daily life in a girls boarding school situated in an old isolated castle in Buckinghamshire. Until she was 17, Longinotto lived in this boarding school, finaly she run away from there. In this dark and expressive black and white documentary, Longinotto exposes the repressive school from the students perspective. It seems to be a kind of miniature state with bizzare rules, idigestibel food and absurd punishments. The documentary begins with an graduation ceremony. The director blows her own trumpet, afterwards the film describes the daily routine of schoollife. The film ends up with the students leaving for holidays. As a result of this documentary, the boarding school was closed down one year after the release of the film.
Why Horror? (2014)
Horror fan Tal Zimerman examines the psychology of horror around the world to find out why people love to be scared.
Ainu Neno An Ainu (2021)
This documentary started as part of a photography project about the indigenous Ainu population in northern Japan, portraying people from tightly knit communities. They feel deeply connected by their culture and tradition. With gorgeous pictures, the directors explore how different generations of Ainu reflect on their identity after centuries of oppression.
A Pinto for the Prince (1979)
In 1977, Prince Charles was inducted as honorary chief of the Blood Indians on their reserve in southwestern Alberta. The ceremony, conducted in the great Circle of the Sun Dance, commemorated the centennial anniversary of the original signing of Treaty 7 by Queen Victoria.
The Transformation (1996)
Ricardo was once Sara, a homeless HIV positive transvestite, living in the underbelly of Manhattan. Today he is a churchgoing, married man, "saved" by a Dallas ministry. He has renounced his homosexuality, but is his conversion complete? Susana Aiken and Carlos Aparicio offer an intimate look at Ricardo's transformation.
Kuban Cossacks. And Already Two Hundred Years... (1992)
A documentary about the history of Ukrainian Cossacks in the Kuban.
Jinsuk & Me (2012)
I have been pretty satisfied with my life before I got on the bus. When I do in June 2011, my whole life turns upside down. I am just a regular passenger at first. Like other people I was sorry, and felt obliged to help and care for other passengers. Then I begin to film these common heroes with my camera. Those who speak about hope, who provide it and get on the bus, Ms. Kim Jin-suk, and other crane laborers who risk their safety while demonstrating for their rights on high. She, while stationed insecurely on high, begins interacting with the world through Twitter and makes friends. Then I realize I really love her. Will we have her back safely?
Seven Rivers Walking - Haere Mārire (2017)
Documentary about the degraded rivers of Canterbury, New Zealand.
Solo (2008)
Michôd and Peedom's hour-long documentary recounts the tale of Andrew McAuley, an Australian adventurer who, in 2006, launched a quest to become the first person to paddle a kayak across the treacherous Tasman Sea, one of the loneliest and toughest stretches of water in the world.
Newborns (2014)
Laxmi Agarwal, a human rights activist and a survivor of acid violence, gazes back at us, as we contemplate together, the meaning of memory and loss. What does it mean to survivors of acid violence? What does it mean to people in their environment? How do the two world-views interact? What do concepts of 'fear', 'power', 'innocence' and 'beauty' mean to us? The Newborns attempts to provide a lens to the survivors of acid violence, to look forward and gaze back. They take us through the ennui of their domestic and public spaces in a nameless dystopian city, its factories, houses and motels, and its promises, never honored.
Meherjaan (2011)
During the war in 1971, Meher falls in love with a soldier from the enemy side. When her love is discovered, she is shamed and silenced by her family and society. Today 38 years after the war, Meher has a visitor she cannot turn down.
Kicking It (2008)
Kicking It chronicles the lives of seven players taking a once in a lifetime opportunity to represent their country at the Cape Town 2006 Homeless World Cup. Najib from war torn Afghanistan; Alex from the slums of Kenya; Damien and Simon from the drug rehab clinics of Dublin, Ireland; Craig from the streets of Charlotte, North Carolina; Jesus from the overflowing public shelters of Madrid, Spain,
Gurukulam (2013)
Every individual confronts fundamental questions about the nature of reality, self-identity, and elusive happiness, yet few make these their life goal. An international group of students have traveled to a monastery in a remote area of southern India with the single purpose of discovering these answers. GURUKULAM is a journey into their lives, a wisdom tradition, and the contemplative space in which it is carried.
Last Call at Maud's (1993)
A history of Maud's, a San Francisco lesbian bar that stayed open from 1966 to 1989.
Stoked: The Rise and Fall of Gator (2004)
A documentary exploring the rise and fall of 80s skateboard legend Mark "Gator" Rogowski.
Her Name Is Sabine (2008)
A sensitive portrait of Sabine Bonnaire, the autistic sister of the french actress Sandrine Bonnaire.
Harlan County U.S.A. (1977)
This film documents the coal miners' strike against the Brookside Mine of the Eastover Mining Company in Harlan County, Kentucky in June, 1973. Eastovers refusal to sign a contract (when the miners joined with the United Mine Workers of America) led to the strike, which lasted more than a year and included violent battles between gun-toting company thugs/scabs and the picketing miners and their supportive women-folk. Director Barbara Kopple puts the strike into perspective by giving us some background on the historical plight of the miners and some history of the UMWA. Preserved by the Academy Film Archive in partnership with New York Women in Film & Television in 2004.